More Books by Compilations

A Compilation of Writings about the Hidden Words
Agriculture and Rural Life
Arts and Architecture
Arts and Crafts
Baha'i Burial
Baha'i Education
Baha'i Elections
Baha'i Meetings
Baha'i Scholarship Statements from the World Centre
Bahá'í Funds and Contributions
Bahá'í Holy Places at the World Centre
Buddha, Krishna, Zoroaster and Related Subjects
Centres of Baha'i Learning
Chaste and Holy Life, A
Compilation on the Arts
Consent of Parents to Marriage, The
Conservation of the Earth's Resources
Crisis and Victory
Criticism extracts from letters written on behalf of the Guardian to individual believers
Cultural Diversity in the Age of Maturity
Days of Remembrance
Defining a Minority for the Purpose of Resolving a Tie for Ninth Place in a Bahá'í Election
Devotional Gatherings, Selected Guidance concerning
Eastern Europe and the Soviet Union
Economics, Agriculture, and Related Subjects
Electronic Communication with Covenant-breakers
Establishment of The Universal House of Justice
Excellence in all Things
Extracts Concerning the Resurrection
Extracts from Four Tablets by Abdu'l-Bahá Concerning the Question of Inheritance
Extracts on the Old and New Testaments
Family Life
Fire and Light Excerpts from the Bahá'í Sacred Writings
Functions and Importance of the Haziratu'l-Quds
Germany, France, Italy, and Switzerland
Give Me Thy Grace to Serve Thy Loved Ones
Guidance Regarding Bahá'í Archives
Guidance to Poets
Guidelines for Teaching
Health, Healing, and Nutrition
Holocaust and the Greater Plan of God, The
Humor and Laughter
Importance of collecting and safeguarding the Bahá'í writings
Importance of Deepening Our Knowledge and Understanding of the Faith
Importance of Obligatory Prayer and Fasting
Importance of Prayer, Meditation, and the Devotional Attitude
Importance of the Arts in Promoting the Faith
Islands of the North Sea
Islands of the South Pacific
Issues Concerning Community Functioning
Issues Related to the Study of the Bahá'í Faith
Living the Life
Local Spiritual Assemblies
National Convention
National Spiritual Assembly
Nineteen Day Feast
Non-association with Covenant-breakers
Obligatory Prayer, Exemption from
On the Naming of Babies
Photographs of Bahá'u'lláh
Power of Divine Assistance, The
Preserving Baha'i Marriages
Prohibition on Drinking Alcohol
Prominent People
Promoting Entry by Troops
Psychology and Knowledge of Self
Redistribution of Wealth
Removal of Administative Rights
Representation of the Manifestations of God and the Master in Portraits, Photographs, and Dramatic Presentations
Reproduction and other Biological Subjects compilation
Reviewing Practice and Functions of Literature Review
Sanctity and Nature of Bahá'í Elections, The
Science and Technology
Scriptures of Previous Dispensations
Service in Bahá'í Temples
Significance of the Formative Age of Our Faith
Social and Economic Development
Studying the Writings of the Guardian
Teaching Among Aboriginal and Indigenous People
Teaching The Masses
The Local Spiritual Assembly
Traditional African Culture, Aspects of
Translation and provisional translations
Translation, brief compilation on
Unlocking the Power of Action
Use of Radio and Television in Teaching, The
Writers and Writing
Writings of Covenant-breakers and other Enemies of the Faith
Baha'i Prayers 9
Baha'i Prayers
Baha'i Scriptures Part 1
Baha'i Scriptures Part 2
Baha'i Scriptures Part 3
Baha'i Scriptures Part 4
Baha'i Scriptures Part 5
Baha'i World Faith Part 1
Baha'i World Faith Part 2
Baha'i World Faith Part 3
Bahiyyih Khanum
Fire and Light
Guidance for Baha'i Radio
Handmaidens of God - Baha'i Prayers for Women
Japan Will Turn Ablaze
Lights of Guidance Part 1
Free Interfaith Software

Web - Windows - iPhone

Compilations : Extracts from Four Tablets by Abdu'l-Bahá Concerning the Question of Inheritance

Extracts from Four Tablets by Abdu'l-Bahá Concerning the Question of Inheritance

by Abdu'l-Bahá

Compiled by Universal House of Justice Research Department.

O ye the relatives of that servant of God!

Give thanks unto God that ye have been successful in distributing the inheritance in the manner laid down by Him. This is the first time in this great Cycle that an inheritance hath been so distributed. God willing, all will follow your example in carrying this law into effect.

In this connection, it should be noted that the question of the will is of extreme importance: everyone should devote the most serious attention to drawing up a will, so that there should be no one who doth not have a will. This is one of the binding laws of this mighty Dispensation. We ask God to bestow a blessing upon your affairs so that they may prosper abundantly.

Upon you be greeting and praise.

As for the question of inheritance which is occasioning perplexity: in truth, one is entirely free during his lifetime to make provision in his will for the division and distribution of his property amongst his heirs in whatsoever manner he seeth fit, in order that his wishes may then be implemented after he hath passed away. The writing of a will is obligatory upon everyone; everyone, that is, must in his lifetime draw up a will that is firm, sound, and clear in its provisions; seal and hide it; and guard it in a very safe place. In drawing up his will the testator enjoyeth full discretion to dispose of his property as he seeth fit; his will is a binding instrument, having precedence over any other provision, and no one hath the power to either modify or change it. Under these conditions, should he bequeath his whole property to his children, he is but acting within his rights. In the event, however, of disobedience to this command, of failure to draw up a will, and of non-fulfilment of the divine obligation; likewise in the event of disappearance of the will itself, the testator's property will be divided up according to the designated shares.

In truth, the wisdom of this perspicuous and most mighty ordinance is that no one should draw breath without a will. Observe how, in the absence of a will, the inheritance in its entirety is divided up, distributed and dispersed contrary to the wishes of the deceased; what difficulties and disagreements are thus engendered! The will, however, is the settler of every dispute, and the cause of ease for all, for in it the testator disposeth of his property in whatsoever manner he desireth. How agreeable it is for the estate in its entirety to be disposed of in accordance with the testator's will and pleasure! Observe ye how many people during their lifetime are fearful about what will happen when they pass away. Now, with this divine commandment -- the obligation and religious duty of drawing up a will before one's passing -- all these difficulties are resolved.


As regards the holy verse, the intention of the reference to `male, not female', is the first-born son, for in all the Divine Dispensations the first-born son hath enjoyed a special distinction. Refer ye to the Torah and the Gospel, and likewise to the traditions related from aforetime. Read ye the story of Esau, Jacob and the sons of Isaac in the Torah, that it may become apparent that in all the divine Dispensations the eldest son hath been given extraordinary distinctions. Even the station of prophethood hath been his birthright, let alone the vanities of this world. Even the just laws current amongst civilized states and peoples have also accorded to the first-born son a special distinction.

Today the English state claimeth to be the most enlightened in the world. Among the characteristics of the English people is that they restrict the property in its entirety to the first-born son. Their reasoning in this is that when an accumulation of wealth is divided up it is dispersed and lost. A certain individual, for instance, amasseth with untold pains a considerable fortune; then, upon his death, his fortune is divided up, and this division causeth it to be dispersed and scattered to the winds. If, however, it be restricted to the first-born son, it is preserved intact, and he careth for others. For this reason there are at present among the English people many households in which, for four or five centuries, the family fortune hath remained intact without having been distributed and dispersed.

Our intention in this is not at all that it is commendable and praiseworthy to restrict the inheritance to the first-born son. Our intention is rather to show that in the laws of civilized countries the first-born son hath likewise been accorded a special distinction. By `first-born son' is intended the eldest of the surviving male children. The aim of assigning the residence exclusively to him is that at least the home of the deceased may be preserved intact, so that whoever among his family should either reside or visit there may be put in mind of him, and seek God's pardon and forgiveness for him.

All these matters, however, are of secondary importance. That which is of primary and fundamental importance, and constituteth, by the express pronouncement of the holy text, a divinely established obligation, is the making of a will. Everyone must in his lifetime draw up a will, and dispose of his property in whatsoever manner he deemeth fit, while having due regard for the need to observe justice and equity. Under these conditions, there will be no one who hath not made a will, and inheritance will thus be dealt with according to the will of the deceased. The said provisions are applicable only when someone dies without having made a will. The testator, then, is free to bequeath the residence to whomsoever he wisheth; or, if he desireth, he may devise it to all his heirs jointly. No room hath now been left for misunderstanding, and `Abdu'l-Bahá hath elucidated the intention of the divine law. Let whomsoever wisheth turn towards it; whosoever wisheth not will turn away from it. In any case, Our function is to elucidate the law of God, and to explain the meaning of the compendious verses.


The residence is under all conditions the property of the first-born son, irrespective of whether or not the deceased should have left behind him other property as well. The first-born son receiveth, moreover, his share of the remainder of the estate. This is that which God hath prescribed. The testator is, however, at liberty while still alive to dispose of his property in whatsoever manner he seeth fit. Likewise, the first-born son must himself, for the sake of God, take into consideration the other heirs, and be just and fair to them. In truth, it is obligatory for everyone, by the express requirement of the divine text, to draw up a will, so that it may be implemented after he hath passed away. This, verily, is the perspicuous truth. If, God forbid, he disobeyeth the divine command -- faileth, that is, to draw up a will -- then his estate must be divided up in the stipulated manner.

Table of Contents: Albanian :Arabic :Belarusian :Bulgarian :Chinese_Simplified :Chinese_Traditional :Danish :Dutch :English :French :German :Hungarian :Íslenska :Italian :Japanese :Korean :Latvian :Norwegian :Persian :Polish :Portuguese :Romanian :Russian :Spanish :Swedish :Turkish :Ukrainian :