Announcing: BahaiPrayers.net


More Books by Compilations

A Compilation of Writings about the Hidden Words
Agriculture and Rural Life
Arts and Architecture
Arts and Crafts
Baha'i Burial
Baha'i Education
Baha'i Elections
Baha'i Meetings
Baha'i Scholarship Statements from the World Centre
Bahá'í Funds and Contributions
Bahá'í Holy Places at the World Centre
Buddha, Krishna, Zoroaster and Related Subjects
Centres of Baha'i Learning
Chaste and Holy Life, A
Compilation on the Arts
Consent of Parents to Marriage, The
Conservation of the Earth's Resources
Consultation
Covenant
Crisis and Victory
Criticism extracts from letters written on behalf of the Guardian to individual believers
Cultural Diversity in the Age of Maturity
Defining a Minority for the Purpose of Resolving a Tie for Ninth Place in a Bahá'í Election
Devotional Gatherings, Selected Guidance concerning
Divorce
Eastern Europe and the Soviet Union
Economics, Agriculture, and Related Subjects
Electronic Communication with Covenant-breakers
Establishment of The Universal House of Justice
Europe
Excellence in all Things
Extracts Concerning the Resurrection
Extracts from Four Tablets by Abdu'l-Bahá Concerning the Question of Inheritance
Extracts on the Old and New Testaments
Family Life
Fire and Light Excerpts from the Bahá'í Sacred Writings
Functions and Importance of the Haziratu'l-Quds
Germany, France, Italy, and Switzerland
Guidance Regarding Bahá'í Archives
Guidance to Poets
Guidelines for Teaching
Health, Healing, and Nutrition
Holocaust and the Greater Plan of God, The
Homosexuality
Humor and Laughter
Huqúqu'lláh
Importance of collecting and safeguarding the Bahá'í writings
Importance of Deepening Our Knowledge and Understanding of the Faith
Importance of Obligatory Prayer and Fasting
Importance of Prayer, Meditation, and the Devotional Attitude
Importance of the Arts in Promoting the Faith
Islands of the North Sea
Islands of the South Pacific
Issues Concerning Community Functioning
Issues Related to the Study of the Bahá'í Faith
Living the Life
Local Spiritual Assemblies
Music
National Convention
National Spiritual Assembly
Nature
Nineteen Day Feast
Non-association with Covenant-breakers
Obligatory Prayer, Exemption from
On the Naming of Babies
Opposition
Peace
Photographs of Bahá'u'lláh
Power of Divine Assistance, The
Preserving Baha'i Marriages
Professions
Prohibition on Drinking Alcohol
Prominent People
Promoting Entry by Troops
Psychology and Knowledge of Self
Redistribution of Wealth
Removal of Administative Rights
Representation of the Manifestations of God and the Master in Portraits, Photographs, and Dramatic Presentations
Reproduction and other Biological Subjects compilation
Reviewing Practice and Functions of Literature Review
Sanctity and Nature of Bahá'í Elections, The
Scholarship
Science and Technology
Scriptures of Previous Dispensations
Service in Bahá'í Temples
Significance of the Formative Age of Our Faith
Social and Economic Development
Socrates
Studying the Writings of the Guardian
Teaching Among Aboriginal and Indigenous People
Teaching The Masses
The Local Spiritual Assembly
Traditional African Culture, Aspects of
Translation and provisional translations
Translation, brief compilation on
Trustworthiness
Unlocking the Power of Action
Use of Radio and Television in Teaching, The
Women
Writers and Writing
Writings of Covenant-breakers and other Enemies of the Faith
Youth
Baha'i Prayers 9
Baha'i Prayers
Baha'i Scriptures Part 1
Baha'i Scriptures Part 2
Baha'i Scriptures Part 3
Baha'i Scriptures Part 4
Baha'i Scriptures Part 5
Baha'i World Faith Part 1
Baha'i World Faith Part 2
Baha'i World Faith Part 3
Bahiyyih Khanum
Fire and Light
Guidance for Baha'i Radio
Handmaidens of God - Baha'i Prayers for Women
Japan Will Turn Ablaze
Lights of Guidance Part 1
Lights of Guidance Part 2
Lights of Guidance Part 3
Free Interfaith Software

Web - Windows - iPhone








Compilations : Devotional Gatherings, Selected Guidance concerning

Devotional Gatherings, Selected Guidance concerning

by Universal House of Justice

Extracts from Letters Written by and on Behalf of the Universal House of Justice

When one is praying in private, one may do what one's heart prompts in such matters. However when prayers are read at meetings, care should be taken not to develop rigid practices and rituals.

(8 April 1982, written on behalf of the Universal House of Justice to an individual believer)

Bahá'ís have the bounty of having the prayers revealed by the Manifestations of God, the B�b and Bahá'u'lláh, as well as by 'Abdu'l-Bahá, which guide us in our devotions, but there is no prohibition of the reading of prayers or selections from the Sacred Writings of other religions. However, the Guardian stated, "It would be wiser for the Bahá'ís to use the meditations given by Bahá'u'lláh and not use any set form of meditation given by someone else."

(14 September 1982, written on behalf of the Universal House of Justice to an individual believer)

...the flourishing of the community, especially at the local level, demands a significant enhancement in patterns of behaviour: those patterns by which the collective expression of the virtues of the individual members and the functioning of the Spiritual Assembly are manifest in the unity and fellowship of the community and the dynamism of its activity and growth. This calls for the integration of the component elements � adults, youth and children � in spiritual, social, educational and administrative activities; and their engagement in local plans of teaching and development. It implies a collective will and sense of purpose to perpetuate the Spiritual Assembly through annual elections. It involves the practice of collective worship of God. Hence, it is essential to the spiritual life of the community that the friends hold regular devotional meetings in local Bahá'í centres, where available, or elsewhere, including the homes of believers.

(Ridvan 1996, from the Universal House of Justice to the Bahá'ís of the World)

The spiritual growth generated by individual devotions is reinforced by loving association among the friends in every locality, by worship as a community and by service to the Faith and to one's fellow human beings. These communal aspects of the godly life relate to the law of the Mashriqu'l-Adhk�r which appears in the Kitáb-i-Aqdas. Although the time has not come for the building of local Mashriqu'l-Adhk�rs, the holding of regular meetings for worship open to all and the involvement of Bahá'í communities in projects of humanitarian service are expressions of this element of Bahá'í life and a further step in the implementation of the Law of God.

(28 December 1999, from the Universal House of Justice to the Bahá'ís of the World)

In the increased capacity of individuals to teach the Faith, as shown in the thrust of individual initiatives; in the improved ability of Spiritual Assemblies, Councils and committees to guide the endeavours of the friends; in the introduction of new patterns of thought and action which influenced the collective behaviour of the local community � in all such respects the system of training institutes demonstrated its indispensability as an engine of the process of entry by troops.... Concurrent with these kinds of developments, the members of our worldwide community also gave more attention to drawing on the power of prayer, to meditating on the sacred Word, and to deriving the spiritual benefits of participation in devotional gatherings. It is through the workings of these elements of an intensified individual and collective transformation that the size of the community is increasing. Although the number of new believers has as yet only slightly surpassed those of recent years, it is immensely gratifying to see that this increase is now geographically widespread, is engaging ever-larger segments of the community, and is successful in integrating new declarants into the life of the Cause.... The use of the arts became an important feature in the proclamation, teaching, deepening and devotional activities of the worldwide community.

(Ridvan 2000, from the Universal House of Justice to the Bahá'ís of the World)

The House of Justice has not prescribed any set forms to be adopted in a Holy Shrine, whether it be in prayer, meditation or reading of the Holy Scriptures, as long as the practices followed do not disturb the devotions of others who are in the Shrine. It does not favour the adoption of the practice of songs being sung with musical accompaniment in close proximity to the Shrines. As you can well understand, such singing could well disturb those who, within the Shrines, are engaged in their devotions.

There are, of course, special occasions, such as the commemoration of Holy Days at the Bahá'í World Centre, when prayers and devotional readings are recited at a gathering held near a Shrine, and the Tablet of Visitation chanted. A devotional programme, with soloists and orchestral accompaniment, is also planned at the entrance to the Terraces adjoining the Shrine of the B�b, in May 2001.

(6 November 2000, written on behalf of the Universal House of Justice to a Local Spiritual Assembly)

You have asked whether it is permissible for the friends to recite prayers other than those revealed by the Central Figures of our Faith, prefacing your query by citing an instance when a prayer from a different source was chanted at a Bahá'í public meeting. No prohibition has been found in the Bahá'í Writings against the recitation at public gatherings of prayers other than those provided in Bahá'í Scriptures. You are no doubt aware that in devotional programs at Bahá'í Houses of Worship it is permissible to include scriptures from other revealed religions, which may include prayers. You did not specifically mention whether your concern was about prayers originating from other sacred scriptures or from compositions by individuals. Bahá'ís are generally encouraged to use the Creative Word, including those prayers and Tablets revealed by Bahá'u'lláh, the B�b and 'Abdu'l-Bahá which are authenticated and published in our Bahá'í literature. A letter dated 8 August 1942, written on behalf of Shoghi Effendi to a National Spiritual Assembly, indicates that while spontaneous prayer is permitted, the revealed verses are preferred because "the revealed Word is endowed with a power of its own". The friends, therefore, must use them in their own supplications with radiant joy. This does not mean, however, that in addition to such prayers, they may not, in private, use their own words whenever they feel the inclination to do so.

(27 June 2001, written on behalf of the Universal House of Justice to an individual believer


Table of Contents: Albanian :Arabic :Belarusian :Bulgarian :Chinese_Simplified :Chinese_Traditional :Danish :Dutch :English :French :German :Hungarian :Italian :Japanese :Korean :Norwegian :Persian :Portuguese :Romanian :Russian :Spanish :Swedish :Turkish :Ukrainian :